hs3rd

my miscellany

Pentecost 8, 2018 — 15 Jul 18

Pentecost 8, 2018

RCL Year B Proper 10
Amos 7:7-15, Psalm 85:8-13, Ephesians 1:3-14, Saint Mark 6:14-29

When you think about it, the Gospel today concerns Jesus only by analogy. King Herod hears of Jesus and his disciples, the Gospel begins.[1] And then we hear the story of the death of Saint John the Baptist by way of the rumor that Jesus is Saint John risen from the dead.

The Gospel really concerns Saint John the Baptist, the forerunner of Jesus and a major messenger of God. As God’s messenger, John has told Herod that it is not lawful for him to take his brother’s wife, Herodias, as his own wife. For this message from God Herod throws John into prison, and Herodias bears a grudge against John. She satisfies that grudge by suggesting to her daughter that she ask for John’s head on a platter, since Herod has offered to give her anything she wants. Herod keeps his promise, and John is beheaded. And we see what happens to God’s messenger.

Something similar happens to Amos when he delivers God’s message about King Jeroboam. Amaziah misrepresents Amos’ message to Jeroboam and runs Amos out of town, commanding him to earn his daily bread in Judah not Israel. Prophesy there, why don’t you? If Amos and Saint John’s stories resemble the truth, being God’s messenger isn’t such a cushy and hotsy-totsy vocation after all.

You’ve heard the expression, “Don’t kill the messenger.” But that expression is current, because it tells the truth. People kill messengers often enough to give the expression full meaning.

I began by saying that the Gospel today concerns Jesus only by analogy. John and Jesus are God’s messengers, and people kill them both because of their identity as God’s messengers.

Which brings me to the heart of the Gospel today. You and I work both sides of the message street. We claim to be part of the Jesus Movement, as the Presiding Bishop likes to call it. And, at the same time, our sins nailed Jesus to the cross. Part of what it means to be a foot-soldier in the Movement is a certain ambivalence about the Movement. We see nothing ambivalent in Amos, in John, or in Jesus. And yet we want to stay on both sides of the street. My prayer for you and for me is that we all grasp our calling a little more fervently and a little less ambivalently. For to do that is our journey, a journey leading to salvation. God help us along the way.

[1] Saint Mark 6:14

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A Priestly Word — 13 Jul 18

A Priestly Word

We begin on Sunday a journey through St Paul’s Epistle to the Ephesians, the great epistle about the worldwide church whose head is Jesus Christ. This journey continues through August 26.

Certain early manuscripts omit the phrase in Ephesus from the first verse, and this omission raises the question of whether the epistle was addressed to a particular community of believers, where Paul ministered for well over two years, or was written for a broader, if not universal, audience. Certainly we believe that whenever we read any of the Scriptures in church that the reading applies to us as well as to all Christians.

A major theme of the epistle concerns the purpose of the worldwide church which is to be the instrument for making God’s plan of salvation known throughout the universe. God’s plan of salvation, shown most especially in Jesus Christ, flows from God’s saving love for all whom God created.

The portion of the epistle appointed for Sunday (1:3-14) refers repeatedly to God’s plan of salvation: “[h]e destined us for adoption as his children through Jesus Christ” (1:5) and “[w]ith all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth” (1:8c-10) are prime examples of Paul’s emphasis on God’s plan of salvation.

Paul concludes Sunday’s portion, the opening of the epistle, by specifying that his readers, too, specifically were targeted in God’s sweeping plan of salvation: “In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance twoard redemption as God’s people, to the praise of his glory (1:13-14).

Pentecost 7, 2018 — 8 Jul 18

Pentecost 7, 2018

RCL Year B Proper 9
Ezekiel 2:1-5, Psalm 123, II Corinthians 12:2-10, Saint Mark 6:1-13

For thirty-one years of Ordination as a Deacon and as a Priest, I have been getting ready for the sermon today. More about that later.

Last Sunday, we heard Jesus declare to the woman he unknowingly cures, “your faith has made you well.”[1] And also I said that Jesus could well have said to Jairus, “your faith has brought your daughter back to life.” Against that background, we hear today Saint Mark comment in the Gospel today, “And [Jesus] could do no deed of power there, except that he laid his hands on a few sick people and cured them.”[2]

One Bible I use for study glosses that verse thus: “[a]ccording to Mark, Jesus’ power could not take effect because of a person’s lack of faith.” And I say to you that our coöperation is important, if not necessary, to the coming of the kingdom, as in “thy kingdom come, thy will be done.”[3]

The thought first crossed my mind many years ago. But I have hesitated to say it in a sermon until today. Then I was in college and a member of a group called Young Life. We had Bible Studies often, and we used J. B. Phillips’ translation of the New Testament. I read it fervently and carried it with me wherever I went.

The lesson I learned then and suggest to you today is this. Our prayer, our faith, is an ingredient God uses to work his will. Every prayer we offer, however formal, however informal, has an effect upon the coming of the kingdom. Every prayer we offer brings a substantial consequentiality, perhaps unseen and perhaps unknown, but consequential nonetheless.

It seems, then, that being made in the image of God involves this coöperation. Our faith is an ingredient to God’s will being done on our behalf. An assent of our will, as in praying, the Our Father, opens the door to God’s complete and perfect will being accomplished in us. We must never discount this possibility until the Day he tells us one way or the other.

And so what we are doing today is important. Worship may indeed be the most important thing we do, for when we express our faith, when we place our faith in the hands of the true and living God, wonderful things come to be.

[1] Saint Mark 5:34.

[2] Saint Mark 6:5.

[3] The Book of Common Prayer, page 364.

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